Ressentiment - Edited, with an Introduction by L.A. Coser. Translated by W.W. Holdheim. Schocken Books. 1972.

Scheler, Max, Coser, Lewis B., Holdheim, William W.

Marquette Univ Pr

1994

172 páginas

5h 44m

ISBN-10: 0874626021

As a concept belonging to the study of ethics, Ressentiment represents the antithetical process of Scheler's emotively informed non-formal ethics of values. But Ressentiment can also be said to be, at once, Scheler's darkest as well as his most psychological and sociological of topics, foreshadowing many later findings in those particular social sciences.

Today we might associate Ressentiment with passive aggressive behavior: e.g., the power of labor unions to negotiate favorable work contracts through the use of strikes or production slow downs; or America's non-violent civil rights movement. But, folk wisdom comes closest to Scheler's meaning by recognizing Ressentiment as a self-defeating turn of mind which is non-productive and ultimately a waste of time and energy. Maturity informs most of us that sustained hatred hurts the hater far more than the object of our hate. Sustained hatred enslaves by preventing emotional growth to progress beyond the sense of pain having been precipitated, in some way, by whom or what is hated (i.e., another person, group or class of persons).