The object of this work, is to give a brief history of persecution since the first introduction of christianity, till the present time. In doing this, we have commenced with the martyrdom of Stephen, and following the course of events, have brought the History of persecution down to the year 1830. In all ages, we find that a disposition to persecute for opinion's sake, has been manifested by wicked men, whatever may have been their opinions or sentiments on religious subjects. The intolerant jew, and the bigoted pagan, have exhibited no more of a persecuting spirit, than the nominal professor of christianity, and the infidel and the avowed atheist. Indeed, it seems to be an "inherent vice," in unsanctified nature to endeavour by the pressure of physical force, to restrain obnoxious sentiments, and to propagate favourite opinions. It is only when the heart has been renewed and sanctified by divine grace, that men have rightly understood and practised the true principles of toleration. We do not say that none but real christians have adopted correct views respecting civil and religious liberty;—but we affirm that these views owe their origin entirely to christianity and its genuine disciples. Though nearly all sects have persecuted their opponents, during a brief season, when men's passions were highly excited, and true religion had mournfully declined, yet no denomination except the papal hierarchy, has adopted as an article of religious belief, and a principle of practical observance, the right to destroy heretics for opinion's sake. The decrees of councils, and the bulls of popes, issued in conformity with those decrees, place this matter beyond a doubt. Persecution, therefore, and popery, are inseparably connected; because claiming infallibility, what she has once done is right for her to do again; yea, must be done under similar circumstances, or the claims of infallibility[vi] given up. There is no escaping this conclusion.
